


"The dream behind the Web is of a common information space in which we communicate by sharing information. Its universality is essential: the fact that a hypertext link can point to anything, be it personal, local or global, be it draft or highly polished." -Tim Berners Lee, architect of the World Wide Web.

here's the Japanese version, Pre 1400.
"By constantly consuming its own tail its a kind of bittersweet meditation on human life, reflecting hope in the immortal existence of the spirit while simultaneously referring to the cycles of birth, death, pain and loss that form the crux of the physical life in which the spirit finds itself." -Br. Matthew Vicar, Apostolic Gnostic Church in AmericaRegardless of your personal beliefs, the ultimate truth of this symbol and what it represents, permeates our very existence. It is not contradictory to gnostic beliefs, contrary to what most may think. Like the cross Jesus died on, the Ouroboros is a paradoxical symbol. An instrument of death becomes a sign of life, much like the destructive action of eating itself ultimately sustains the serpent in the Ouroboros.
To us Gnostics, this speaks about what Jesus taught us, that to gain eternal life we must in some fundamental way experience a "death to the world" and to physicality – not, of course, the bodily death that we all eventually will experience, but more fundamentally a spiritual death in which, as Lao-Tzu might say, we "make small our desires" and direct both our bodies and our minds to the work of the spirit, through the fundamental Gnostic moral principles of moderation, right intention, and non-harm. -Br. Matthew VicarYou need only to look around you to see how this symbol permeates our daily lifes. Do these things look familiar to you?








"In exploring the shared language and poetic sensibilities of all animals, I am working towards rediscovering the common ground that once existed when people lived in harmony with animals. The images depict a world that is without beginning or end, here or there, past or present." - Gregory Colbert

"The power of the images comes less from their formal beauty than from the way they envelop the viewer in their mood... They are simply windows to a world in which silence and patience govern time." - New York Times






The origins of this tradition are shrouded in mystery, however some claim 'Newman' refers to Paul Newman. It is said that Newman gave a speech at Princeton on April 24 in the 70s and ended by saying "I think I'll go have a beer." Some at Princeton and Bates also attribute the line "24 hours in a day, 24 beers in a case. Coincidence? I think not," to Newman as well. Neither of these statements has ever been verified and Newman has denied any connection to the tradition.[1]
In fact, Kenyon College, Newman's alma mater, had tied the day even closer to Paul Newman by celebrating on March 30, the anniversary of the Paul Newman's first Academy Award, a day marked with events (both alcoholic and not) and a t-shirt sale for a charitable cause.
The event received extreme media attention in 2004 after Newman's lawyer sent a letter to Princeton University, and more significantly forwarded a copy to the New York Times, hoping to end the tradition at Princeton.[2] This resulted in swarms of reporters around campus but the celebration continued and the controversy swelled.
In 2004, the Dean of Undergraduate Students at Princeton ordered campus security to seize 400 Newman's Day t-shirts from a student's room, causing an uproar among students, faculty, and civil rights activists.[3]. Eventually the shirts were returned after the event but the student was not compensated.[4]
In 2004, Princeton's Student Health Advisory Board printed up "anti"-Newman's Day t-shirts meant to thwart participation in the event, yet the ambiguous message on the shirts ("Celebrate Newman's Day 2005") actually increased participation.[5]
Would thou wert clean enough to spit upon!
Taken from: Timon of Athens
Your means are very slender, and your waste is great.
Taken from: Henry IV, part 2
[Thy] tongue outvenoms all the worms of Nile.
Taken from: Cymbeline
It's very obvious to me that Wilmer Valderrama and the good folks over at "Yo Mama" have got nothing on ol' Bill.
| SONNET 116 |
|---|
| Let me not to the marriage of true minds |
| Admit impediments. Love is not love |
| Which alters when it alteration finds, |
| Or bends with the remover to remove: |
| O no! it is an ever-fixed mark |
| That looks on tempests and is never shaken; |
| It is the star to every wandering bark, |
| Whose worth's unknown, although his height be taken. |
| Love's not Time's fool, though rosy lips and cheeks |
| Within his bending sickle's compass come: |
| Love alters not with his brief hours and weeks, |
| But bears it out even to the edge of doom. |
| If this be error and upon me proved, |
| I never writ, nor no man ever loved. |